DeepRedShip

work-image
Views: 904

Paraphrase, reference of the title to the depression caused by the shocking images of drowned children in the Mediterranean, the watery grave of persecuted refuges. "There was a small untravelled boat (...) and they drew Iots to find out Who would be eaten". Α small red boat, papery, fragile, bloody. Children... people in the sea, images that haunt us



Safe Travel
Safe Travel
Drifting
Aristomenis Chatzipapas
Drifting
Sound Art
Sound Art
Panopticon
Lampros Marios Pavlakis
Panopticon
Paralysis by Analysis
Evangelos Aslanidis
Paralysis by Analysis
One week in ten minutes
Giota Andriakaina
One week in ten minutes
The chained elephant
Alkistis Papa
The chained elephant
Ruta
Marilu Theologiti
Ruta
Eterotopia
Ioanna Tzampa
Eterotopia
EX-SITU [existing situations]. Destruction as an social-artistic practice.
Tonia Aino
EX-SITU [existing situations]. Destruction as an social-artistic practice.
Drifting
Views: 848

Social sensitization animation project on road safety. It emphasizes the use of a safety helmet when driving a motorcycle.

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Panopticon
Views: 697

It is an Interactive Installation that deals with the issues of immigration, wars and surveillance of citizens on a global scale.

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Paralysis by Analysis
Views: 662

The audiovisual work "Paralysis by Analysis" presents a combined experience that unfolds in two chapters of two and three dimensions respectively.

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One week in ten minutes
Views: 1688

One week in ten minutes is a video in which the recording of unboxing, the act of opening the boxes, confronts the viewer with the repeated search in empty boxes that contain absolutely nothing. Each box is the promise of a gift which is to come, promising a gift whose dispatchment is always deferred.

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The chained elephant
Views: 1900

The project is the animation of the fairy tale "The chained elephant". "The Chained Elephant" is one of the stories of psychiatrist Jorge Bukay from his book "Let me tell you a story" which he tells to his client. It refers to a child' s question who notices that a huge circus elephant remains tied to a small stick without trying to free itself and without protesting. The circus elephant remained tied to his tiny stick because "the memory of the weakness he felt shortly after his birth is etched in his memory."

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Ruta
Views: 1884

The compositional method is based on the incorporation of sound material of cultural background into an electroacoustic piece. By drawing a linear narration, my aim was to demonstrate a unity, an imaginary community, which characterizes the Romani culture, despite the hybridic, complicated and diverse traditions deriving from the various European and Asian countries its people live in. A central question behind the making of this piece is what kind of role can a civilization have today, when the concept of space is eliminated by time- a key element in the dynamics of capitalism. What are the cultural consequences of the so-called annihilation of time and space, as materialized and tangible dimensions of social life? Are historical tradition and the search for roots promoted and reorganized as simulacra, imitations or/and museum culture, thourgh the demonstration of a partly deceptive past?

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Eterotopia
Views: 936

Eterotopia. Place within a Place that violates real time.

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EX-SITU [existing situations]. Destruction as an social-artistic practice.
Views: 1674

EX-SITU[existing situations] is an interactive installation that incorporates a computer, sound, and lighting technologies in which users/ viewers take part in the destruction of the painting by stepping on it. At the same time, a motion tracking system marks visitors and a light spot tracks them.​
The content of EX SITU calls for awareness of social indifference, self-promotion, and their impact on society. The structure of EX SITU is intentionally ambiguous, revealing the obsession/fascination for the protection of material in contrast with the empathy for other people.
The interactive installation underlines the responsibility of individuals in society. The theoretical part analyses the Destruction in Art Symposium in 1966 and The bystander effect, or bystander apathy, in which individuals are less likely to offer help to a victim when other people are present.

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AVARTS IONIAN UNIVERSITY

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